THE FRENCH CARE LITTLE for what other people think. As the recent unrest assumes a more quiet aspect, the French nation must consider how it deals with The Other, the immigrants in their midst, and just what it means to be “French.” France is nothing but a contradiction looking down on all others as less, but its whole is not more than its parts. France as a nation is in many ways an illusion, a cobbling of countrymen and women who aspire to share a tongue, but who from region to region speak harshly of each other, no more so than the Parisians with their accent above all others. The country that would span Europe and beyond with imperial dreams in times Napoleonic and beyond in many ways now is at war with itself.
IRONICALLY OR NOT the places that most easily endured the dark night of the French soul are what some would consider the least French in character of all. The Washington Post points to a place like Marseille.
"Marseille was made by immigration," said Pierre Echinard, a local historian. Of a population of 800,000, a quarter is of North African descent. Residents say they miss the ethnic variety when they leave the close quarters of their city, which is squeezed against the Mediterranean Sea by hills. . . .
Marseille, a city more than 2,600 years old, long predates France, not to mention the Roman Empire. (It was so anti-Roman that emperors used to send troublesome consuls to Marseille as a kind of uncomfortable exile.) "Marseille feels it submitted to a power -- Paris -- that didn't bring it benefits. Marseille had long stood on its own and it was always open to the world," Echinard said. . . .
One final element contributes to the peculiar cohesiveness of the city: No part of town is off-limits or off-putting to the poor. The Old Port is effectively the central plaza of Marseille, but unlike other urban tourist magnets in France, it has not been cleaned up to the point of being without grit.
MARSEILLE THRIVES in its tolerance of The Other, not just the other from another country, but the other who has less in his pocket. The society that is open to all is less threatened by some unrest.
THE FRENCH MODEL of assimilation will now be in the spotlight and some see change inevitable. Interior Minister Nicolas Sarkozy is calling for American model affirmative action. [Guardian UK]France's interior minister and presidential hopeful Nicolas Sarkozy, his popularity soaring, last night threw down the gauntlet to President Jacques Chirac, saying some form of affirmative action was essential to overcome the problems of the country's ethnic minorities.
After three weeks of the worst urban violence to hit France for 40 years, Mr Sarkozy, one of very few French politicians to favour positive discrimination, said in an interview and in the senate that "special measures" were needed to help youths of north and black African origin find jobs. . . .
In an interview with L'Express, he said: "I challenge the idea that we all start life on the same line. Some people start further back because they have a handicap - colour, culture or the district they come from. We have to help them."
Mr Sarkozy's rise in popularity came despite widespread criticism of his allegedly inflammatory language and tough-guy approach to the rioting. The minister referred to the troublemakers as "yobs" and "rabble", and promised to "clean out" rundown suburbs "with a power hose".
SARKOZY IS NOTHING but a contradiction. The man who talks down the toughs now talks up a tough program for the rest of France to follow. Or not
A SIDE NOTE: Marseille and its recent good fortune were attributed to its openness to the less fortunate. In the America of tax cuts and gated locked communities set off by themselves, is there not perhaps a lesson? America, founded on the rights and liberties of the individual, also in its very Constitution is cited as a commonwealth. What is good for The Other may good for us if we can find a way to look beyond our selves.
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